By Charles Krauthamer:
A place is made sacred by a widespread belief that it was visited by the miraculous or the transcendent (Lourdes, the Temple Mount), by the presence there once of great nobility and sacrifice (Gettysburg), or by the blood of martyrs and the indescribable suffering of the innocent (Auschwitz).
When we speak of Ground Zero as hallowed ground, what we mean is that it belongs to those who suffered and died there -- and that such ownership obliges us, the living, to preserve the dignity and memory of the place, never allowing it to be forgotten, trivialized or misappropriated.
That's why Disney's 1993 proposal to build an American history theme park near Manassas Battlefield was defeated by a broad coalition that feared vulgarization of the Civil War (and that was wiser than me; at the time I obtusely saw little harm in the venture). It's why the commercial viewing tower built right on the border of Gettysburg was taken down by the Park Service. It's why, while no one objects to Japanese cultural centers, the idea of putting one up at Pearl Harbor would be offensive.
And why Pope John Paul II ordered the Carmelite nuns to leave the convent they had established at Auschwitz. He was in no way devaluing their heartfelt mission to pray for the souls of the dead. He was teaching them a lesson in respect: This is not your place; it belongs to others. However pure your voice, better to let silence reign.
Even New York Mayor Michael Bloomberg, who denounced opponents of the proposed 15-story mosque and Islamic center near Ground Zero as tramplers on religious freedom, asked the mosque organizers "to show some special sensitivity to the situation." Yet, as columnist Rich Lowry pointedly noted, the government has no business telling churches how to conduct their business, shape their message or show "special sensitivity" to anyone about anything. Bloomberg was thereby inadvertently conceding the claim of those he excoriates for opposing the mosque, namely that Ground Zero is indeed unlike any other place and therefore unique criteria govern what can be done there.
Bloomberg's implication is clear: If the proposed mosque were controlled by "insensitive" Islamist radicals either excusing or celebrating 9/11, he would not support its construction.
But then, why not? By the mayor's own expansive view of religious freedom, by what right do we dictate the message of any mosque? Moreover, as a practical matter, there's no guarantee that this couldn't happen in the future. Religious institutions in this country are autonomous. Who is to say that the mosque won't one day hire an Anwar al-Aulaqi -- spiritual mentor to the Fort Hood shooter and the Christmas Day bomber, and onetime imam at the Virginia mosque attended by two of the 9/11 terrorists?
An Aulaqi preaching in Virginia is a security problem. An Aulaqi preaching at Ground Zero is a sacrilege. Or would the mayor then step in -- violating the same First Amendment he grandiosely pretends to protect from mosque opponents -- and exercise a veto over the mosque's clergy? CONTINUED
Do the people who want to have a mosque built just a stone's throw away from hallowed ground really have a "right" to build this mosque? If the proposed building of a particular building on a site can be refused due to zoning laws and aesthetics why couldn't the sensitivity of the victims families of those murdered on 9/11 hold more clout and overrule the "right" for this mosque to be built? Wouldn't you think that the sensitivity of the 9/11 victims families would be considered far more important to take into account than zoning laws or aesthetics when approving the building of a particular building? I would think so, and in spades.
Visit Out law republican for Daily Updated Hairstyles Collection
